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China: Buddhism: King Bimbisara


  SIDDHATTHA had cut his waving hair and had exchanged his royal
robe for a mean dress of the color of the ground. Having sent home
Channa, the charioteer, together with the noble steed Kanthaka, to
King Suddhodana to bear him the message that the prince had left the
world, the Bodhisattva walked along on the highroad with a beggar's
bowl in his hand.

  Yet the majesty of his mind was ill-concealed under the poverty of
his appearance. His erect gait betrayed his royal birth and his eyes
beamed with a fervid zeal for truth. The beauty of his youth was
transfigured by holiness and surrounded his head like a halo. All
the people who saw this unusual sight gazed at him in wonder. Those
who were in haste arrested their steps and looked back; and there
was no one who did not pay him homage.

  Having entered the city of Rajagaha, the prince went from house to
house silently waiting till the people offered him food. Wherever
the Blessed One came, the people gave him what they had; they bowed
before him in humility and were filled with gratitude because he
condescended to approach their homes. Old and young people were
moved and said: "This is a noble muni! His approach is bliss. What a
great joy for us!"

  And King Bimbisara, noticing the commotion in the city, inquired the
cause of it, and when he learned the news sent one of his attendants
to observe the stranger. Having heard that the muni must be a Sakya
and of noble family, and that he had retired to the bank of a
flowing river in the woods to eat the food in his bowl, the king was
moved in his heart; he donned his royal robe, placed his golden
crown upon his head and went out in the company of aged and wise
counselors to meet his mysterious guest.

  The king found the muni of the Sakya race seated under a tree.
Contemplating the composure of his face and the gentleness of his
deportment, Bimbisara greeted him reverently and said: "O samana,
thy hands are fit to grasp the reins of an empire and should not
hold a beggar's bowl. I am sorry to see thee wasting thy youth.
Believing that thou art of royal descent, I invite thee to join me
in the government of my country and share my royal power.
 Desire for
power is becoming to the noble-minded, and wealth should not be
despised. To grow rich and lose religion is not true gain. But he
who possesses all three, power, wealth, and religion, enjoying them in
discretion and with wisdom, him I call a great master."

  The great Sakyamuni lifted his eyes and replied: "Thou art known,
O king, to be liberal and religious, and thy words are prudent. A kind
man who makes good use of wealth is rightly said to possess a great
treasure; but the miser who hoards up his riches will have no
profit. Charity is rich in returns; charity is the greatest wealth,
for though it scatters, it brings no repentance.

  "I have severed all ties because I seek deliverance. How is it
possible for me to return to the world? He who seeks religious
truth, which is the highest treasure of all, must leave behind all
that can concern him or draw away his attention, and must be bent upon
that one goal alone. He must free his soul from covetousness and lust,
and also from the desire for power.

  "Indulge in lust but a little, and lust like a child will grow.
Wield worldly power and you will be burdened with cares. Better than
sovereignty over the earth, better than living in heaven, better
than lordship over all the worlds, is the fruit of holiness.
The Bodhisattva has recognized
the illusory nature of wealth and will
not take poison as food. Will a fish that has been baited still
covet the hook, or an escaped bird love the net? Would a rabbit
rescued from the serpent's mouth go back to be devoured?
Would a man
who has burnt his hand with a torch take up the torch after he had
dropped it to the earth? Would a blind man who has recovered his sight
desire to spoil his eyes again?

  "The sick man suffering from fever seeks for a cooling medicine.
Shall we advise him to drink that which will increase the fever? Shall
we quench a fire by heaping fuel upon it?

  "I pray thee, pity me not. Rather pity those who are burdened with
the cares of royalty and the worry of great riches. They enjoy them in
fear and trembling, for they are constantly threatened with a loss
of those boons on whose possession their hearts are set, and when they
die they cannot take along either their gold or the kingly diadem.

  "My heart hankers after no vulgar profit, so I have put away my
royal inheritance and prefer to be free from the burdens of life.

Therefore, try not to entangle me in new relationships and duties, nor
hinder me from completing the work I have begun. I regret to leave
thee. But I will go to the sages who can teach me religion and so find
the path on which we can escape evil.

  "May thy country enjoy peace and prosperity, and may wisdom be
shed upon thy rule like the brightness of the noon-day sun. May thy
royal power be strong and may righteousness
be the scepter in thine hand."

  The king, clasping his hands with reverence, bowed down before
Sakyamuni and said: "Mayest thou obtain that which thou seekest, and
when thou hast obtained it, come back, I pray thee, and receive me
as thy disciple." The Bodhisattva parted from the king in friendship
and goodwill, and purposed in his heart to grant his request.

Lamma Island * Lantau Island * Cheung Chau Island
Hong Kong * Mui Wo * Peng Chau Island
Tung Chung * Shenzhen * Nanning * Hunan Province
Bobcaygeon * Pointe Claire * Montreal
Peterborough * Lake Sturgeon * Ontario
Vancouver * Richmond * British Columbia

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The China Adventures Of Arielle Gabriel

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